In Genesis 9, the sons of Noah came out of the ship. There were three of them: Shem, Ham, and Japheth. Ham had a son named Canaan. Noah planted a vineyard and one day he got drunk from the wine. It wasn’t a sin to drink wine; it was a sin to be drunk. As he was laying naked in a drunken stupor, his son Ham came upon him.
Everyone falls short of the glory of God (Romans 3). There will be a moment when you will come upon someone who is in a sin stupor. It is then you have a choice. When Ham saw his father’s nakedness, he ran and told his brothers. He broadcast the sin. His brothers immediately went to their father with their faces turned away. They did not want to look upon this sin. Then they covered his nakedness so as no one would see. This reminds me of when Adam and Eve sinned and were naked; God’s first redemptive act was making them garments.
Ham was punished for how he handled his father. His brothers were rewarded with blessing. Why? Wasn’t Noah the one who was drunk? Yes. But Ham did not privately address this sin. Instead, he responded to the sin but himself sinning. There was no need to get his brothers. He could have easily covered his father. He brought the brothers to broadcast what happened.
Sin is not to be broadcast among all. Sadly we live in a society of media and social media where shortcomings are out for all to see. The Bible tells us we are to speak directly to the person in quiet to address the sin. If there is no repentance, then we go to the elders. We aren’t to run and get others to come and see. God commands us to handle sin in this way. When we do, we are leading others to repent and reach for Jesus, rather than run and hide. When we do, we are not glamorizing sin. When we do, we are showing grace with truth.
I have been reading The Message 100: The Story of God in Sequence by Eugene Peterson. I am grateful for the opportunity to review this new release from NavPress. I received this Bible free for review thanks to Tyndale House Publishers. I have read The Message (NavPress) twice and I have read the NLT Chronological Life Application Study Bible (Tyndale) as well, so I was eager to dig into the Message 100 to read this new version.
I am enjoying the chronological layout with the trusted paraphrase from Eugene Peterson. Reading in this order allows for a deeper understanding of the Bible, but written at a level that builds bridges for any reading level. It is a pure pleasure being able to sit and read God’s Word in the evening. During a recent message I preached, I recommended this new Bible, because I know that the Message paraphrase is a great translation to read along with a daily reading Bible. I always recommend having a few different translations to read for a deeper understanding. A chronological Bible is a blessing because it helps the reader to see things in an order that is not easy to understand when not in sequence.
The Message can be understood by any type of reader. This new Bible displays the verse numbers so you can look to your daily reading Bible for further study. As well, there is a guide to show where the books can be found as the order is chronological. The 100 readings are designed for a great progression through the books, without any loss to the message of the Gospel. The Bible allows for anyone to encounter Jesus and be moved by how He reveals Himself to us through His Word. There is plenty of room to write in the margins of this Bible as the Spirit leads.